For some years before the outbreak of World War I, a number of painters in different European countries developed works of art that some have described as prophetic: paintings that by challenging viewers' habitual ways of perceiving the world of the present are thus said to anticipate a future world that would be very different. The artistic styles that they brought into being varied widely, but all these styles had in common a very important break with traditions of representational art that stretched back to the Renaissance.
So fundamental is this break with tradition that it is not surprising to discover that these artists ?among them Picasso and Braque in France, Kandinsky in Germany, and Malevich in Russia ?are often credited with having anticipated not just subsequent developments in the arts, but also the political and social disruptions and upheavals of the modern world that came into being during and after the war. One art critic even goes so far as to claim that it is the very prophetic power of these artworks, and not their break with traditional artistic techniques, that constitutes their chief interest and value.
No one will deny that an artist may, just as much as a writer or a politician, speculate about the future and then try to express a vision of that future through making use of a particular style or choice of imagery; speculation about the possibility of war in Europe was certainly widespread during the early years of the twentieth century. But the forward-looking quality attributed to these artists should instead be credited to their exceptional aesthetic innovations rather than to any power to make clever guesses about political or social trends. For example, the clear impression we get of Picasso and Braque, the joint founders of cubism, from their contemporaries as well as from later statements made by the artists themselves, is that they were primarily concerned with problems of representation and form and with efforts to create a far more "real" reality than the one that was accessible only to the eye. The reformation of society was of no interest to them as artists.
It is also important to remember that not all decisive changes in art are quickly followed by dramatic events in the world outside art. The case of Delacroix, the nineteenth-century French painter, is revealing. His stylistic innovations startled his contemporaries ?and still retain that power over modern viewers ?but most art historians have decided that Delacroix adjusted himself to new social conditions that were already coming into being as a result of political upheavals that had occurred in 1830, as opposed to other artists who supposedly told of changes still to come.
The author presents the example of Delacroix in order to illustrate which one of the following claims?
A. Social or political changes usually lead to important artistic innovations.Mount Vesuvius, a volcano located between the ancient Italian cities of Pompeii and Herculaneum, has received much attention because of its frequent and destructive eruptions. The most famous of these eruptions occurred in A. D. 79. The volcano had been inactive for centuries. There was little warning of the coming eruption, although one account unearthed by archaeologists says that a hard rain and a strong wind had disturbed the celestial calm during the preceding night. Early the next morning, the volcano poured a huge river of molten rock down upon Herculaneum, completely burying the city and filling in the harbor with coagulated lava. Meanwhile, on the other side of the mountain, cinders, stone and ash rained down on Pompeii. Sparks from the burning ash ignited the combustible rooftops quickly. Large portions of the city were destroyed in the conflagration. Fire, however, was not the only cause of destruction. Poisonous sulphuric gases saturated the air. These heavy gases were not buoyant in the atmosphere and therefore sank toward the earth and suffocated people. Over the years, excavations of Pompeii and Herculaneum have revealed a great deal about the behavior of the volcano. By analyzing data, much as a zoologist dissects a specimen animal, scientist have concluded that the eruption changed large portions of the area's geography. For instance, it turned the Sarno River from its course and raised the level of the beach along the Bay of Naples. Meteorologists studying these events have also concluded that Vesuvius caused a huge tidal wave that affected the world's climate. In addition to making these investigations, archaeologists have been able to study the skeletons of victims by using distilled water to wash away the volcanic ash. By strengthening the brittle bones with acrylic paint, scientists have been able to examine the skeletons and draw conclusions about the diet and habits of the residents. Finally, the excavations at both Pompeii and Herculaneum have yielded many examples of classical art, such as jewelry made of bronze, which is an alloy of copper and tin. The eruption of Mount Vesuvius and its tragic consequences have provided us with a wealth of data about the effects that volcanoes can have on the surrounding area. Today volcanologists can locate and predict eruptions, saving lives and preventing the destruction of cities and cultures.
Herculaneum and its harbor were buried under ______________ lava.
A. liquidFor a ten-month period, the total monthly sales of new cars within the country of Calistan remained constant. During this period the monthly sales of new cars manufactured by Marvel Automobile Company doubled, and its share of the new car market within Calistan increased correspondingly. At the end of this period, emission standards were imposed on new cars sold within Calistan. During the three months following this imposition, Marvel Automobile Company's share of the Calistan market declined substantially even though its monthly sales within Calistan remained constant at the level reached in the last month of the ten-month period.
If the statements above are true, which one of the following CANNOT be true?
A. The total monthly sales within Calistan of new cars by companies other than Marvel Automobile Company decreased over the three months following the imposition of the emission standards.The rural community of Pottsville has a low crime rate. Urban Los Angeles has a high crime rate. Shady Junction, a small agricultural community, has a high rate of criminal activity. The city of Washington, D.C. has a low rate of criminal activity.
Which one of the following most clearly expresses the main point in the passage above?
A. Urban communities generally have higher crime rates.Marie Curie was one of the most accomplished scientists in history. Together with her husband, Pierre, she discovered radium, an element widely used for treating cancer, and studied uranium and other radioactive substances. Pierre and Marie's amicable collaboration later helped to unlock the secrets of the atom. Marie was born in 1867 in Warsaw, Poland, where her father was a professor of physics. At the early age, she displayed a brilliant mind and a blithe personality. Her great exuberance for learning prompted her to continue with her studies after high school. She became disgruntled, however, when she learned that the university in Warsaw was closed to women. Determined to receive a higher education, she defiantly left Poland and in 1891 entered the Sorbonne, a French university, where she earned her master's degree and doctorate in physics. Marie was fortunate to have studied at the Sorbonne with some of the greatest scientists of her day, one of whom was Pierre Curie. Marie and Pierre were married in 1895 and spent many productive years working together in the physics laboratory. A short time after they discovered radium, Pierre was killed by a horse-drawn wagon in 1906. Marie was stunned by this horrible misfortune and endured heartbreaking anguish. Despondently she recalled their close relationship and the joy that they had shared in scientific research. The fact that she had two young daughters to raise by herself greatly increased her distress. Curie's feeling of desolation finally began to fade when she was asked to succeed her husband as a physics professor at the Sorbonne. She was the first woman to be given a professorship at the world-famous university. In 1911 she received the Nobel Prize in chemistry for isolating radium. Although Marie Curie eventually suffered a fatal illness from her long exposure to radium, she never became disillusioned about her work. Regardless of the consequences, she had dedicated herself to science and to revealing the mysteries of the physical world.
Even though she became fatally ill from working with radium, Marie Curie was never ___________.
A. troubledForty years ago, hardly anybody thought about going to court to sue somebody. A person could bump a pedestrian with his Chrysler Airflow and the victim would say something like, "No harm done," and walk away. Ipso facto. No filing of codicils, taking of depositions or polling the jury. Attorneys need not apply.
Which one of the following details, if true, would most strengthen the above statement?
A. There were fewer courthouses then than now."Old woman," grumbled the burly white man who had just heard Sojourner Truth speak, "do you think your talk about slavery does any good? I don't care anymore for your talk than I do for the bite of a flea." The tall, imposing black woman turned her piercing eyes on him. "Perhaps not," she answered, "but I'll keep you scratching." The little incident of the 1840s sums up all that Sojourner Truth was: utterly dedicated to spreading her message, afraid of no one, forceful and witty in speech. Yet forty years earlier, who could have suspected that a spindly slave girl growing up in a damp cellar in upstate New York would become one of the most remarkable women in American history? Her name then was Isabella (many slaves had no last names), and by the time she was fourteen she had seen both parents die of cold and hunger. She herself had been sold several times. By 1827, when New York freed its slaves, she had married and borne five children. The first hint of Isabella's fighting spirit came soon after wards, when her youngest son was illegally seized and sold. She marched to the courthouse and badgered officials until her son was returned to her. In 1843, inspired by religion, she changed her name to Sojourner (meaning "one who stays briefly") Truth, and, with only pennies in her purse, set out to preach against slavery. From New England to Minnesota she trekked, gaining a reputation for her plain but powerful and moving words. Incredibly, despite being black and female (only white males were expected to be public speakers), she drew thousands to town halls, tents, and churches to hear her powerful, deep-voiced pleas on equality for blacks-and for women. Often she had to face threatening hoodlums. Once she stood before armed bullies and sang a hymn to them. Awed by her courage and her commanding presence, they sheepishly retreated.
During the Civil War she cared for homeless ex-slaves in Washington. President Lincoln invited her to the White House to bestow praise on her. Later, she petitioned Congress to help former slaves get land in the West. Even in her old age, she forced the city of Washington to integrate its trolley cars so that black and white could ride together. Shortly before her death at eighty-six, she was asked what kept her going. "I think of the great things," replied Sojourner.
The imposing black woman promised to keep the white man
A. searchingSociologist: Suggestions for improved efficiency that derive from employers are unlikely to elicit positive responses from employees, who tend to resent suggestions they did not generate. An employer should therefore engage the employee in a non-threatening dialogue that emphasizes the positive contributions of the employee to the development of such ideas. Then the ideas employers want to try will be implemented more quickly and effectively.
Which one of the following principles, if valid, most helps to justify the sociologist's reasoning?
A. Employees are more likely to accept suggestions for improved efficiency when these suggestions are not obviously directed at them.Donna Haraway's Primate Visions is the most ambitious book on the history of science yet written from a feminist perspective, embracing not only the scientific construction of gender but also the interplay of race, class, and colonial and postcolonial culture with the "Western" construction of the very concept of nature itself. Primatology is a particularly apt vehicle for such themes because primates seem so much like ourselves that they provide ready material for scientists' conscious and unconscious projections of their beliefs about nature and culture.
Haraway's most radical departure is to challenge the traditional disjunction between the active knower (scientist/historian) and the passive object (nature/history). In Haraway's view, the desire to understand nature, whether in order to tame it or to preserve it as a place of wild innocence, is based on a troublingly masculinist and colonialist view of nature as an entity distinct from us and subject to our control. She argues that it is a view that is no longer politically, ecologically, or even scientifically viable. She proposes an approach that not only recognizes diverse human actors (scientists, government officials, laborers, science fiction writers) as contributing to our knowledge of nature, but that also recognizes the creatures usually subsumed under nature (such as primates) as active participants in creating that knowledge as well. Finally, she insists that the perspectives afforded by these different agents cannot be reduced to a single, coherent reality ?there are necessarily only multiple, interlinked, partial realities.
This iconoclastic view is reflected in Haraway's unorthodox writing style. Haraway does not weave the many different elements of her work into one unified, overarching Story of Primatology; they remain distinct voices that will not succumb to a master narrative. This fragmented approach to historiography is familiar enough in historiographical theorizing but has rarely been put into practice by historians of science. It presents a complex alternative to traditional history, whether strictly narrative or narrative with emphasis on a causal argument. Haraway is equally innovative in the way she incorporates broad cultural issues into her analysis. Despite decades of rhetoric from historians of science about the need to unite issues deemed "internal" to science (scientific theory and practice) and those considered "external" to it (social issues, structures, and beliefs), that dichotomy has proven difficult to set aside. Haraway simply ignores it. The many readers in whom this separation is deeply ingrained may find her discussions of such popular sources as science fiction, movies, and television distracting, and her statements concerning such issues as nuclear war bewildering and digressive. To accept her approach one must shed a great many assumptions about what properly belongs to the study of science.
The "iconoclastic view" mentioned in line 32 refers to which one of the following?
A. the assertion that there is no way to construct a unified and comprehensive reality out of the different fragments that contribute to the construction of scientific knowledgeThe okapi, a forest mammal of central Africa, has presented zoologists with a number of difficult questions since they first learned of its existence in 1900. The first was how to classify it. Because it was horse like in dimension, and bore patches of striped hide similar to a zebra's (a relative of the horse), zoologists first classified it as a member of the horse family. But further studies showed that, despite okapis' coloration and short necks, their closest relatives were giraffes. The okapi's rightful place within the giraffe family is confirmed by its skin-covered horns (in males), two-lobed canine teeth, and long prehensile tongue.
The next question was the size of the okapi population. Because okapis were infrequently captured by hunters, some zoologists believed that they were rare; however, others theorized that their habits simply kept them out of sight. It was not until 1985, when zoologists started tracking okapis by affixing collars equipped with radio transmitters to briefly captured specimens, that reliable information about okapi numbers and habits began to be collected. It turns out that while okapis are not as rare as some zoologists suspected, their population is concentrated in an extremely limited chain of forestland in northeastern central Africa, surrounded by savanna. One reason for their seeming scarcity is that their coloration allows okapis to camouflage themselves even at close range. Another is that okapis do not travel in groups or with other large forest mammals, and neither frequent open riverbanks nor forage at the borders of clearings, choosing instead to keep to the forest interior. This is because okapis, unlike any other animal in the central African forest, subsist entirely on leaves: more than one hundred species of plants have been identified as part of their diet, and about twenty of these are preferred. Okapis never eat one plant to the exclusion of others; even where preferred foliage is abundant, okapis will leave much of it uneaten, choosing to move on and sample other leaves, Because of this, and because of the distribution of their food, okapis engage in individual rather than congregated foraging.
But other questions about okapi behavior arise. Why, for example, do they prefer to remain within forested areas when many of their favorite plants are found in the open border between forest and savanna? One possibility is that this is a defense against predators; another is that the okapi was pushed into the forest by competition with other large, hoofed animals, such as the bushbuck and bongo, that specialize on the forest edges and graze them more efficiently, Another question is why okapis are absent from other nearby forest regions that would seem hospitable to them Zoologists theorize that okapis are relicts of an era when forestland was scarce and that they continue to respect those borders even though available forestland has long since expanded.
The function of the third paragraph is to
A. pose a question about okapi behaviorNowadays, the certification exams become more and more important and required by more and more enterprises when applying for a job. But how to prepare for the exam effectively? How to prepare for the exam in a short time with less efforts? How to get a ideal result and how to find the most reliable resources? Here on Vcedump.com, you will find all the answers. Vcedump.com provide not only LSAC exam questions, answers and explanations but also complete assistance on your exam preparation and certification application. If you are confused on your LSAT-TEST exam preparations and LSAC certification application, do not hesitate to visit our Vcedump.com to find your solutions here.